Doth not wisdom cry? and understanding put forth her voice?
She standeth in the top of high places, by the way in the places of the paths.
She crieth at the gates, at the entry of the city, at the coming in at the doors.
Unto you, O men, I call; and my voice is to the sons of man.
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For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
After having spoken of the predestination of angels, we come to that of men. The first question has respect to its question. object, about which we must treat a little more distinctly because the opinions even of orthodox themselves vary. The question is not simply "what" the object of predestination was (as to nature). For it is evident that here we speak of the human race, not the angelic (of which we spoke before). Rather the question is "of what kind" it was (with regard to quality, i.e., how man was considered in the mind of God predestinating and with what qualities he was clothed; whether those before the creation and fall or after).