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Jeremiah Chapter 36

And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the LORD, saying, Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the natio... [More]

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This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary (a shekel is twenty gerahs) an half shekel shall be the offering of the LORD.

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Title: Predestination of the Elect of God


Author: Dr. Turretin, Francis



Some of the brethren of France in the time of Augustine started this question. Since, in his books against the Pelagians, he had inserted and inculcated many things concerning predestination, so as in this way to defend the truth against their impious doctrines, many were disturbed by it (as appears from the two letters of Prosper, a disciple of Augustine, and of Hilary, the presbyter*; cf. "Letters 225 and 226 to Augustine" [FC 32:119-29 and 129-391). The reason was not that they judged it to be at all false, but because they thought the preaching of it was dangerous and invidious, better to be suppressed than brought into prominence. There are some of the same opinion at the present day. Wearied with the contentions arising from this doctrine in almost every age, they think that it is best for the peace of the church and the tranquility of conscience to let these questions alone (since by them scruples are suggested and doubts generated which are calculated to weaken the faith of the weak and to drive men to desperation or into carnal security). But this opinion is more honest than true and cannot be readily received by those who have known the richest fruits of consolation and sanctification to redound to believers from this doctrine properly understood. Hence we think that this doctrine should be neither wholly suppressed from a preposterous modesty nor curiously pried into by a rash presumption.